Peace Agreement between the Sa’ad and Saleman sub-clans

Country/entity
Somalia
Region
Africa (excl MENA)
Agreement name
Peace Agreement between the Sa’ad and Saleman sub-clans
Date
18 Feb 2007
Agreement status
Multiparty signed/agreed
Interim arrangement
Yes
Agreement/conflict level
Intrastate/local conflict
Stage
Framework/substantive - comprehensive
Conflict nature
Inter-group
Peace process
Somali Local Peace Processes
Parties
Sa’ad and Saleman sub-clans
Third parties
-
Description
Short peace agreement between the Sa'ad and Saleman sub-clans in Adado that restores land-holdings back to original owners, agree to use shariah as the basis for criminal justice, and establish a joint elders' council, a joint local police committee and a joint local judiciary committee authorized to extend this agreement in all the respective areas.


Local agreement properties

Process type
Formal structured process
Rationale
The local peace process that led to the signing of this agreement was launched by elders and politicians of the conflict parties and supported by the Transitional Federal Government, other state officials, members of the communities, including youth and women, as well as international and national non-governmental organisations. This peace process followed the first local peace initiative that was launched in 2004.
Is there a documented link to a national peace process?
No
Link to national process: articulated rationale
Neither the agreement text nor limited background research suggests a link to the national-level peace process.
Name of Locale
Mudug - Galgadud
Nature of Locale
Region
GPS Lat/Long (DD)
6.478236, 46.951934
Participant type
Central state actor
Local state actor
International or transnational actor
Domestic religious organisation/leader or other elder
Local community/civilian group(s)/civil society organisations
Regional state actor
Mediator, facilitator or similar
Mediator or similar referred to
Mediator (references)
Facilitators: Center for Research and Dialogue facilitation team; Interpeace; TFG Funders: TFG; Puntland administration; international donors (Sweden and Norway); Interpeace
Type of mediator/facilitator/similar
Central state actor Regional state actor Local community/civilian group(s)/civil society organisations International or transnational actor

Local issues

Ritual/prayer and process (including use of scripture)

No specific mention.

Grievance List
Page 1, 2. The long-standing blood vendetta conflict between the two sides is completely dismissed. Abiding by the Somali tradition and cultural context, the two communities opened a new chapter for peace. All forms of properties destroyed in the fighting were also dismissed.
...
4. Property captured in the fighting is to be unconditionally returned to its owner on the basis of Sharia law, including vehicles, camels and cattle etc.Note: Military equipment, such as battlewagons and guns, are excluded and are dealt with through a technical settlement.
Cattle rustling/banditry
Page 1, 4. Property captured in the fighting is to be unconditionally returned to its owner on the basis of Sharia law, including vehicles, camels and cattle etc. Note: Military equipment, such as battlewagons and guns, are excluded and are dealt with through a technical settlement.
Social cover

No specific mention.


Peace Agreement between the Sa’ad and Saleman sub-clans, Adado, 18 February 2007

The peace agreement is non-negotiable, with no recourse to past events from now onwards.

The long-standing blood vendetta conflict between the two sides is completely dismissed.

Abiding by the Somali tradition and cultural context, the two communities opened a new chapter for peace.

All forms of properties destroyed in the fighting were also dismissed.

Every person is entitled to have access to his/her own property - water pools, houses, plot of land, etc. -

regardless of the properties’ location.

Property captured in the fighting is to be unconditionally returned to its owner on the basis of Sharia law, including vehicles, camels and cattle etc.

Note:

Military equipment, such as battlewagons and guns, are excluded and are dealt with through a technical settlement.

The two sub-clans agree to respect and uphold the peace accord and its authentic implementation.

They agree to practice Sharia and use this as the basis for settling any crime committed.

For effective sustainability and implementation of this historic agreement, the two sub-clans agree to establish a joint elders’ council, a joint local police committee and a joint local judiciary committee authorized to extend this agreement in all the respective areas.