The Hezbollah-Salafist Memorandum of Understanding

Country/entity
Lebanon
Region
Middle East and North Africa
Agreement name
The Hezbollah-Salafist Memorandum of Understanding
Date
18 Aug 2008
Agreement status
Multiparty signed/agreed
Interim arrangement
Yes
Agreement/conflict level
Intrastate/intrastate conflict
Stage
Ceasefire/related
Conflict nature
Inter-group
Peace process
Lebanon peace process
Parties
Hezbollah Movement in Lebanon - Sayyed Ibrahim Amin al-Sayyed - Head of the political council

Salafist movements in Lebanon - Sheikh Dr. Hassan al-Chahhal - Representative of the Salafist forces in Lebanon
Third parties
-
Description
A short eight point ceasefire type agreement which establishes a mutual 'no first strike' deal between Lebanese fighting movements. The agreement calls for no attacks by Muslim groups on other Muslims and addresses discriminatory Takfiri ideologies. The agreement commits both parties to stand by each other in the instance of aggression by other forces or conflict parties. The agreement also makes provision for a committee of senior Salafist and Hezbollah scholars to address points of dispute between Shia and Sunni Muslims.


Groups

Children/youth

No specific mention.

Disabled persons

No specific mention.

Elderly/age

No specific mention.

Migrant workers

No specific mention.

Racial/ethnic/national group

No specific mention.

Religious groups
Groups→Religious groups→Rhetorical
Page 1,

Among the most prominent factors in the management of this dispute are the protection of the

specifics of each sect and the respect of their principles... while bearing in mind that the acute

political disputes between the different sides bear negative repercussions affecting the people,

the Lebanese arena in general and the Islamic arena in particular.
Groups→Religious groups→Substantive
Page 1, The Hezbollah-Salafist Memorandum of Understanding stated:
... with respect to our Islamic duty, we have tried to eliminate strife and contain the dispute between the Sunnis and the Shia within the intellectual and scientific context that is handled by scholars from both sects and the exploitation of which is prohibited to the public.

Page 1, Fourthly:
we will exert all possible efforts to eliminate the Takfiri ideology of the Sunnis and the Shia, since accusing all Shia of being infidels is rejected by the Salafists, and accusing all Sunnis of being infidels is rejected by Hezbollah.
Indigenous people

No specific mention.

Other groups

No specific mention.

Refugees/displaced persons

No specific mention.

Social class

No specific mention.


Gender

Women, girls and gender

No specific mention.

Men and boys

No specific mention.

LGBTI

No specific mention.

Family

No specific mention.


State definition

Nature of state (general)

No specific mention.

State configuration

No specific mention.

Self determination

No specific mention.

Referendum

No specific mention.

State symbols

No specific mention.

Independence/secession

No specific mention.

Accession/unification

No specific mention.

Border delimitation

No specific mention.

Cross-border provision

No specific mention.


Governance

Political institutions (new or reformed)

No specific mention.

Elections

No specific mention.

Electoral commission

No specific mention.

Political parties reform

No specific mention.

Civil society

No specific mention.

Traditional/religious leaders

No specific mention.

Public administration

No specific mention.

Constitution

No specific mention.


Power sharing

Political power sharing

No specific mention.

Territorial power sharing

No specific mention.

Economic power sharing

No specific mention.

Military power sharing

No specific mention.


Human rights and equality

Human rights/RoL general

No specific mention.

Bill of rights/similar

No specific mention.

Treaty incorporation

No specific mention.

Civil and political rights
Human rights and equality→Civil and political rights→Thought, opinion, conscience and religion
Page 1, Seventhly:
each side enjoys the freedom of belief, and no side has the right to impose its ideology on the other.
Socio-economic rights

No specific mention.


Rights related issues

Citizenship

No specific mention.

Democracy

No specific mention.

Detention procedures

No specific mention.

Media and communication

No specific mention.

Mobility/access

No specific mention.

Protection measures

No specific mention.

Other

No specific mention.


Rights institutions

NHRI

No specific mention.

Regional or international human rights institutions

No specific mention.


Justice sector reform

Criminal justice and emergency law

No specific mention.

State of emergency provisions

No specific mention.

Judiciary and courts

No specific mention.

Prisons and detention

No specific mention.

Traditional Laws
Page 1, Firstly:
based on the sacredness of Muslim blood, we ban and condemn any attack carried out by any Muslim group against another Muslim group. In case a group is attacked, it has the right to resort to the legitimate means to defend itself.

Page 1, Fourthly:
we will exert all possible efforts to eliminate the Takfiri ideology of the Sunnis and the Shia, since accusing all Shia of being infidels is rejected by the Salafists, and accusing all Sunnis of being infidels is rejected by Hezbollah.

Socio-economic reconstruction

Development or socio-economic reconstruction

No specific mention.

National economic plan

No specific mention.

Natural resources

No specific mention.

International funds

No specific mention.

Business

No specific mention.

Taxation

No specific mention.

Banks

No specific mention.


Land, property and environment

Land reform/rights

No specific mention.

Pastoralist/nomadism rights

No specific mention.

Cultural heritage

No specific mention.

Environment

No specific mention.

Water or riparian rights or access

No specific mention.


Security sector

Security Guarantees

No specific mention.

Ceasefire
Security sector→Ceasefire→General commitments
Page 1,

Firstly, based on the sacredness of Muslim blood, we ban and condemn any attack carried out by

any Muslim group against another Muslim group. In case a group is attacked, it has the right to

resort to the legitimate means to defend itself.
Police

No specific mention.

Armed forces

No specific mention.

DDR

No specific mention.

Intelligence services

No specific mention.

Parastatal/rebel and opposition group forces
Page 1, Fifthly:
if Hezbollah or the Salafists are ill-treated by domestic or foreign sides, the other party should stand by it with force and determination as much as possible.
Withdrawal of foreign forces

No specific mention.

Corruption

No specific mention.

Crime/organised crime

No specific mention.

Drugs

No specific mention.

Terrorism

No specific mention.


Transitional justice

Transitional justice general

No specific mention.

Amnesty/pardon

No specific mention.

Courts

No specific mention.

Mechanism

No specific mention.

Prisoner release

No specific mention.

Vetting

No specific mention.

Victims

No specific mention.

Missing persons

No specific mention.

Reparations

No specific mention.

Reconciliation
Page 1,

In light of the major challenges faced by our Arab and Islamic nation, the most angry of which

being the instigation of sectarian and religious strife to attack the region and pillage its wealth

and serve the interests of Israel and America, and in light of what is happening on the Lebanese

scene in terms of the dangerous repercussions serving the Israeli enemy, since Israel wants to take

from the Lebanese what it could not take by use of arms – especially after the July War – and with

respect to our Islamic duty, we have tried to eliminate strife and contain the dispute between the

Sunnis and the Shia within the intellectual and scientific context that is handled by scholars from

both sects and the exploitation of which is prohibited to the public.

Page 1,

Fourthly, we will exert all possible efforts to eliminate the Takfiri ideology of the Sunnis and the

Shia, since accusing all Shia of being infidels is rejected by the Salafists, and accusing all Sunnis of

being infidels is rejected by Hezbollah.



Fifthly, if Hezbollah or the Salafists are ill-treated by domestic or foreign sides, the other party

should stand by it with force and determination as much as possible.



Sixthly, a committee of senior Salafist and Hezbollah scholars is formed to look into the points of

dispute between the Shia and the Sunnis, in what would contain the disputes within the context

of the committee and prevent them from reaching the street.


Page 1,

Eighthly, both sides believe that the understanding will deter strife between Muslims and enhance

peaceful living and coexistence between all the Lebanese.

Implementation

UN signatory

No specific mention.

Other international signatory

No specific mention.

Referendum for agreement

No specific mention.

International mission/force/similar

No specific mention.

Enforcement mechanism

No specific mention.

Related cases

No specific mention.

Source
On file with PA-X PI.

The Hezbollah-Salafist memorandum of understanding

On August 18, the Hezbollah-affiliated Al-Manar website carried the following report:

This morning, a memorandum of understanding was signed between Hezbollah and the Salafist

movements in Lebanon in the As-Safir Hotel on the Beirut Corniche.

From Hezbollah's side, the

paper was signed by the head of the political council, Sayyed Ibrahim Amin al-Sayyed, and from

the Salafist movement by the representative of the Salafist forces in Lebanon, Sheikh Dr. Hassan

al-Chahhal, in the presence of leaders from both sides and a media crowd.

The Hezbollah-Salafist Memorandum of Understanding stated:

In light of the major challenges faced by our Arab and Islamic nation, the most angry of which

being the instigation of sectarian and religious strife to attack the region and pillage its wealth

and serve the interests of Israel and America, and in light of what is happening on the Lebanese

scene in terms of the dangerous repercussions serving the Israeli enemy, since Israel wants to take

from the Lebanese what it could not take by use of arms – especially after the July War – and with

respect to our Islamic duty, we have tried to eliminate strife and contain the dispute between the

Sunnis and the Shia within the intellectual and scientific context that is handled by scholars from

both sects and the exploitation of which is prohibited to the public.

Among the most prominent factors in the management of this dispute are the protection of the

specifics of each sect and the respect of their principles... while bearing in mind that the acute

political disputes between the different sides bear negative repercussions affecting the people,

the Lebanese arena in general and the Islamic arena in particular.

It is based on the

aforementioned that the Salafist forces and Hezbollah's leaders met and agreed on the following

points:

Firstly, based on the sacredness of Muslim blood, we ban and condemn any attack carried out by

any Muslim group against another Muslim group.

In case a group is attacked, it has the right to

resort to the legitimate means to defend itself.

Secondly, we abstain from instigating the public, since that contributes to fueling strife and takes

the decision out of the hands of the wise and places it into the hands of the enemies of the

Islamic nation.

Thirdly, we will stand in the face of the American-Zionist project, the most prominent tools of

which being strife and division.

Fourthly, we will exert all possible efforts to eliminate the Takfiri ideology of the Sunnis and the

Shia, since accusing all Shia of being infidels is rejected by the Salafists, and accusing all Sunnis of

being infidels is rejected by Hezbollah.

Fifthly, if Hezbollah or the Salafists are ill-treated by domestic or foreign sides, the other party

should stand by it with force and determination as much as possible.

Sixthly, a committee of senior Salafist and Hezbollah scholars is formed to look into the points of

dispute between the Shia and the Sunnis, in what would contain the disputes within the context

of the committee and prevent them from reaching the street.

Seventhly, each side enjoys the freedom of belief, and no side has the right to impose its ideology

on the other.

Eighthly, both sides believe that the understanding will deter strife between Muslims and enhance

peaceful living and coexistence between all the Lebanese.