The Hezbollah-Salafist Memorandum of Understanding
- Country/entity
-
Lebanon
- Region
-
Middle East and North Africa
- Agreement name
- The Hezbollah-Salafist Memorandum of Understanding
- Date
- 18 Aug 2008
- Agreement status
- Multiparty signed/agreed
- Interim arrangement
- Yes
- Agreement/conflict level
- Intrastate/intrastate conflict
- Stage
- Ceasefire/related
- Conflict nature
- Inter-group
- Peace process
- Lebanon peace process
- Parties
-
Hezbollah Movement in Lebanon - Sayyed Ibrahim Amin al-Sayyed - Head of the political council
Salafist movements in Lebanon - Sheikh Dr. Hassan al-Chahhal - Representative of the Salafist forces in Lebanon - Third parties
- -
- Description
- A short eight point ceasefire type agreement which establishes a mutual 'no first strike' deal between Lebanese fighting movements. The agreement calls for no attacks by Muslim groups on other Muslims and addresses discriminatory Takfiri ideologies. The agreement commits both parties to stand by each other in the instance of aggression by other forces or conflict parties. The agreement also makes provision for a committee of senior Salafist and Hezbollah scholars to address points of dispute between Shia and Sunni Muslims.
Groups
- Children/youth
No specific mention.
- Disabled persons
No specific mention.
- Elderly/age
No specific mention.
- Migrant workers
No specific mention.
- Racial/ethnic/national group
No specific mention.
- Religious groups
- Groups→Religious groups→RhetoricalPage 1,
Among the most prominent factors in the management of this dispute are the protection of the
specifics of each sect and the respect of their principles... while bearing in mind that the acute
political disputes between the different sides bear negative repercussions affecting the people,
the Lebanese arena in general and the Islamic arena in particular.Groups→Religious groups→SubstantivePage 1, The Hezbollah-Salafist Memorandum of Understanding stated:
... with respect to our Islamic duty, we have tried to eliminate strife and contain the dispute between the Sunnis and the Shia within the intellectual and scientific context that is handled by scholars from both sects and the exploitation of which is prohibited to the public.
Page 1, Fourthly:
we will exert all possible efforts to eliminate the Takfiri ideology of the Sunnis and the Shia, since accusing all Shia of being infidels is rejected by the Salafists, and accusing all Sunnis of being infidels is rejected by Hezbollah. - Indigenous people
No specific mention.
- Other groups
No specific mention.
- Refugees/displaced persons
No specific mention.
- Social class
No specific mention.
Gender
- Women, girls and gender
No specific mention.
- Men and boys
No specific mention.
- LGBTI
No specific mention.
- Family
No specific mention.
State definition
- Nature of state (general)
No specific mention.
- State configuration
No specific mention.
- Self determination
No specific mention.
- Referendum
No specific mention.
- State symbols
No specific mention.
- Independence/secession
No specific mention.
- Accession/unification
No specific mention.
- Border delimitation
No specific mention.
- Cross-border provision
No specific mention.
Governance
- Political institutions (new or reformed)
No specific mention.
- Elections
No specific mention.
- Electoral commission
No specific mention.
- Political parties reform
No specific mention.
- Civil society
No specific mention.
- Traditional/religious leaders
No specific mention.
- Public administration
No specific mention.
- Constitution
No specific mention.
Power sharing
- Political power sharing
No specific mention.
- Territorial power sharing
No specific mention.
- Economic power sharing
No specific mention.
- Military power sharing
No specific mention.
Human rights and equality
- Human rights/RoL general
No specific mention.
- Bill of rights/similar
No specific mention.
- Treaty incorporation
No specific mention.
- Civil and political rights
- Human rights and equality→Civil and political rights→Thought, opinion, conscience and religionPage 1, Seventhly:
each side enjoys the freedom of belief, and no side has the right to impose its ideology on the other. - Socio-economic rights
No specific mention.
Rights related issues
- Citizenship
No specific mention.
- Democracy
No specific mention.
- Detention procedures
No specific mention.
- Media and communication
No specific mention.
- Mobility/access
No specific mention.
- Protection measures
No specific mention.
- Other
No specific mention.
Rights institutions
- NHRI
No specific mention.
- Regional or international human rights institutions
No specific mention.
Justice sector reform
- Criminal justice and emergency law
No specific mention.
- State of emergency provisions
No specific mention.
- Judiciary and courts
No specific mention.
- Prisons and detention
No specific mention.
- Traditional Laws
- Page 1, Firstly:
based on the sacredness of Muslim blood, we ban and condemn any attack carried out by any Muslim group against another Muslim group. In case a group is attacked, it has the right to resort to the legitimate means to defend itself.
Page 1, Fourthly:
we will exert all possible efforts to eliminate the Takfiri ideology of the Sunnis and the Shia, since accusing all Shia of being infidels is rejected by the Salafists, and accusing all Sunnis of being infidels is rejected by Hezbollah.
Socio-economic reconstruction
- Development or socio-economic reconstruction
No specific mention.
- National economic plan
No specific mention.
- Natural resources
No specific mention.
- International funds
No specific mention.
- Business
No specific mention.
- Taxation
No specific mention.
- Banks
No specific mention.
Land, property and environment
- Land reform/rights
No specific mention.
- Pastoralist/nomadism rights
No specific mention.
- Cultural heritage
No specific mention.
- Environment
No specific mention.
- Water or riparian rights or access
No specific mention.
Security sector
- Security Guarantees
No specific mention.
- Ceasefire
- Security sector→Ceasefire→General commitmentsPage 1,
Firstly, based on the sacredness of Muslim blood, we ban and condemn any attack carried out by
any Muslim group against another Muslim group. In case a group is attacked, it has the right to
resort to the legitimate means to defend itself. - Police
No specific mention.
- Armed forces
No specific mention.
- DDR
No specific mention.
- Intelligence services
No specific mention.
- Parastatal/rebel and opposition group forces
- Page 1, Fifthly:
if Hezbollah or the Salafists are ill-treated by domestic or foreign sides, the other party should stand by it with force and determination as much as possible. - Withdrawal of foreign forces
No specific mention.
- Corruption
No specific mention.
- Crime/organised crime
No specific mention.
- Drugs
No specific mention.
- Terrorism
No specific mention.
Transitional justice
- Transitional justice general
No specific mention.
- Amnesty/pardon
No specific mention.
- Courts
No specific mention.
- Mechanism
No specific mention.
- Prisoner release
No specific mention.
- Vetting
No specific mention.
- Victims
No specific mention.
- Missing persons
No specific mention.
- Reparations
No specific mention.
- Reconciliation
- Page 1,
In light of the major challenges faced by our Arab and Islamic nation, the most angry of which
being the instigation of sectarian and religious strife to attack the region and pillage its wealth
and serve the interests of Israel and America, and in light of what is happening on the Lebanese
scene in terms of the dangerous repercussions serving the Israeli enemy, since Israel wants to take
from the Lebanese what it could not take by use of arms – especially after the July War – and with
respect to our Islamic duty, we have tried to eliminate strife and contain the dispute between the
Sunnis and the Shia within the intellectual and scientific context that is handled by scholars from
both sects and the exploitation of which is prohibited to the public.
Page 1,
Fourthly, we will exert all possible efforts to eliminate the Takfiri ideology of the Sunnis and the
Shia, since accusing all Shia of being infidels is rejected by the Salafists, and accusing all Sunnis of
being infidels is rejected by Hezbollah.
Fifthly, if Hezbollah or the Salafists are ill-treated by domestic or foreign sides, the other party
should stand by it with force and determination as much as possible.
Sixthly, a committee of senior Salafist and Hezbollah scholars is formed to look into the points of
dispute between the Shia and the Sunnis, in what would contain the disputes within the context
of the committee and prevent them from reaching the street.
Page 1,
Eighthly, both sides believe that the understanding will deter strife between Muslims and enhance
peaceful living and coexistence between all the Lebanese.
Implementation
- UN signatory
No specific mention.
- Other international signatory
No specific mention.
- Referendum for agreement
No specific mention.
- International mission/force/similar
No specific mention.
- Enforcement mechanism
No specific mention.
- Related cases
No specific mention.
- Source
- On file with PA-X PI.
The Hezbollah-Salafist memorandum of understanding
On August 18, the Hezbollah-affiliated Al-Manar website carried the following report:
This morning, a memorandum of understanding was signed between Hezbollah and the Salafist
movements in Lebanon in the As-Safir Hotel on the Beirut Corniche.
From Hezbollah's side, the
paper was signed by the head of the political council, Sayyed Ibrahim Amin al-Sayyed, and from
the Salafist movement by the representative of the Salafist forces in Lebanon, Sheikh Dr. Hassan
al-Chahhal, in the presence of leaders from both sides and a media crowd.
The Hezbollah-Salafist Memorandum of Understanding stated:
In light of the major challenges faced by our Arab and Islamic nation, the most angry of which
being the instigation of sectarian and religious strife to attack the region and pillage its wealth
and serve the interests of Israel and America, and in light of what is happening on the Lebanese
scene in terms of the dangerous repercussions serving the Israeli enemy, since Israel wants to take
from the Lebanese what it could not take by use of arms – especially after the July War – and with
respect to our Islamic duty, we have tried to eliminate strife and contain the dispute between the
Sunnis and the Shia within the intellectual and scientific context that is handled by scholars from
both sects and the exploitation of which is prohibited to the public.
Among the most prominent factors in the management of this dispute are the protection of the
specifics of each sect and the respect of their principles... while bearing in mind that the acute
political disputes between the different sides bear negative repercussions affecting the people,
the Lebanese arena in general and the Islamic arena in particular.
It is based on the
aforementioned that the Salafist forces and Hezbollah's leaders met and agreed on the following
points:
Firstly, based on the sacredness of Muslim blood, we ban and condemn any attack carried out by
any Muslim group against another Muslim group.
In case a group is attacked, it has the right to
resort to the legitimate means to defend itself.
Secondly, we abstain from instigating the public, since that contributes to fueling strife and takes
the decision out of the hands of the wise and places it into the hands of the enemies of the
Islamic nation.
Thirdly, we will stand in the face of the American-Zionist project, the most prominent tools of
which being strife and division.
Fourthly, we will exert all possible efforts to eliminate the Takfiri ideology of the Sunnis and the
Shia, since accusing all Shia of being infidels is rejected by the Salafists, and accusing all Sunnis of
being infidels is rejected by Hezbollah.
Fifthly, if Hezbollah or the Salafists are ill-treated by domestic or foreign sides, the other party
should stand by it with force and determination as much as possible.
Sixthly, a committee of senior Salafist and Hezbollah scholars is formed to look into the points of
dispute between the Shia and the Sunnis, in what would contain the disputes within the context
of the committee and prevent them from reaching the street.
Seventhly, each side enjoys the freedom of belief, and no side has the right to impose its ideology
on the other.
Eighthly, both sides believe that the understanding will deter strife between Muslims and enhance
peaceful living and coexistence between all the Lebanese.